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Hanoi’s hippest new hangout

Formerly an abandoned, Soviet-inspired pharmaceuticals factory, Zone 9 is now an enclave for all things hip and happening in Hanoi.

Hanoi might be the grand old dame of the Far East with more than a thousand years of history, but it is by no means a staid museum piece. Look beyond the rather clichéd well-trodden path of water puppet shows, war museums and cyclo rides around the Old Quarter and you will find a city charting a new, resolutely modern course.

The past year has seen the transformation of an area known as Zone 9, an idealised vision of a socialist-era cooperative. Only a five-minute drive south of the Hanoi Opera House, Zone 9 is slowly morphing from a dull, crumbling, 1960s-brutalist Soviet-inspired pharmaceuticals factory into a chic and eclectic mix of independent cafés, vintage shops and artists’ studios that face the French-inspired Pasteur Park. It is Hanoi’s equivalent of London’s Shoreditch circa the 1990s or Beijing’s 798 Art Zone, with elements of Berlin and downtown New York.

Zone 9 is a rough ‘n’ ready looking complex of five building blocks, with a cheerful patchwork of architectural styles spanning French colonial grandeur, Soviet kitsch, and post-Soviet and Chinese pragmatism; its walls are pockmarked with the relics of shelves and production lines left over from its industrial past. The glass louvered windows exude 1960s utilitarianism. Old steel pipes from the factory have been reused as flower pots, while concrete slabs are used as working desks, kitchen tables and bathroom shelves.

Given the hip vibe it exudes today, it is interesting to discover that a little over a year ago half of the factory was still in operation, whilst the other half had fallen into disuse. The actual factory was eventually relocated to the outskirts of the city, with the original building being earmarked for demolition to make way for a 19-storey apartment complex project. But the project was shelved due to a violation of construction rules, and a subsequent bid to build a parking lot on the site failed due to the unsuitable terrain.

That is the point at which Tran Vu Hai, a local interior designer and bar owner, got in touch with the factory’s landlord to ask about renting out a space there. Other tenants followed suit. “This is a dream come true for artists who look for a raw space, a central location and cheap rents," says Hai.

“The good thing is that Zone 9 was born at a time when the real estate sector was struggling and feeling the pinch," Hai continues. As the first tenant to move into the complex, Hai witnessed how Zone 9 rose from the dust. “When I first walked in, it looked exactly like a garbage dump chock-full of old boxes of medicine" – a far cry from the aesthetic that pervades it today.

A tour of Zone 9 is best started at Hai’s Barbetta 2 in Block B. A few years back Barbetta 1, with its vintage and pop-art themes and French colonial villa setting, was a huge hit in Hanoi. Barbetta 2 has a propaganda art theme, and feels more like an industrial warehouse-style nightclub than the mellow bar salon it was originally intended to be.

Formerly a medicinal production department, it is now converted into a cavernous space styled after a socialist-era factory from the ’70s or ’80s. Hai has spent years hoarding industrial pieces from used car lots and warehouses in different provinces, all of which have found a home in Barbetta 2: lampshades fashioned out of laboratory glassware funnels, stool legs made from motorbike shock absorbers with upturned frying pans acting as seats, communal table legs ripped from Soviet-era bulldozers.

There are two-person tables converted from Petrolimex gasoline barrels, a chandelier assembled with discarded bottles and the bar counter is festooned with motorbike registration plates. At night the mellow café seamlessly transforms into a buzzing music venue.

For those after some quiet contemplation and intimacy, Tadioto (meaning ‘we go by car’) in Block A is a better choice. An indie-rock bar established in 2008 as an alternative space for art-loving fanatics, it grew into something of a crossover venue where people gathered to sing, read poetry, play music, drink and socialise.

The sudden closure of Tadioto’s first incarnation left a hole in the collective hearts of its followers. Fast forward to 2013, however, and Tadioto has found a new home, bigger in size and bolder in its approach.

Scramble up the dusty staircase and you’ll find a versatile space behind an unassuming doorway made out of mattress springs. It opens into a number of rooms: a workspace, an exhibition room and a bar.

The eclectic décor represents the multifaceted lifestyle of owner Nguyen Qui Duc, a memoirist, poet, scriptwriter, translator, former US National Public Radio commentator and furniture maker: long curtains cling to huge stained-glass windows, sunlight pours into the room through holes that poke out of grey ceilings, 1970s armchairs stand proudly on the unpolished cement floor, rugged earth red brick walls are lit softly with Moroccan-inspired copper, Cambodian and Indonesian sarong-swaddled lamps.

Just a few steps away is Tadioto’s loft exhibition room, which doubles up as a storage space for Duc’s antiques. The vaulted ceilings and plaster walls with their faded grey-green paint provide a perfect backdrop for experimental sculptures, installations, art talks and film nights.

This is the place that Duc refers to as “an ongoing effort for exchanging art and culture". He has brought a dying breed of local craftsmen – carpenters, ironworkers and blacksmiths – on board to create one-off art projects whilst inviting architects from Switzerland, Hong Kong and Japan to work with Vietnamese architects and students.

When asked what role Zone 9 is playing in the city’s cultural scene, Duc responds: “Zone 9 is a place where people work together, influence each other and listen to each other’s ideas. It is a place to restore the old values of Hanoi, a place that is changing beyond recognition."

Sharing floor space with Tadioto is Consignista, the place to get your fashion fix. It reclaims one man’s junk as another’s vintage treasure. As its Spanish name suggests, everything here is put on consignment.

If you are looking for vinyl record sleeves to adorn your living room wall, are in need of a dusty Lazer drum to fulfill your boyhood dream of jamming with a band, or desire a pair of retro high heels to complete your dancing queen look, Consignista has it all. It stocks just about everything imaginable – kids’ clothes, furniture, homeware products, books, shoes, accessories, clothes and, on the occasion of a recent visit, a full-length wedding gown.

Mountains of resale clothes and junk pile up on a long wooden table, on racks and in bamboo baskets for patrons to sift through. If you feel like rolling up your sleeves and digging for treasure, this store will satisfy your hunger for a scavenger hunt.
A walk over to Block E finds Workroom Four, a versatile space for work, galleries, workshops and rental studios helmed by four Hanoi-based foreign artists.

“Four of us were looking for a studio to rent, somewhere to make noise and mess with 24-hour access," says Claire Driscoll, a British art teacher with a background in design education. “Duc recommended Zone 9 and so we rented out spaces for artists. So far a screen-printer and an architect have moved in. When we came to Zone 9, it was nothing, all concrete and dust."

As well as offering classes in Photoshop and pattern making, Workroom Four showcases urban artists such as Nguyen Van Sac, Rachael Carlson, a shoemaker who adopts traditional techniques of carving shoes, and an up-and-coming local artist who specialises in wood burn painting.

“Space in London is very expensive," says Driscoll. “It’s all been put up for sale for developers and property companies. It no longer exists in capital cities. Zone 9 is definitely a gem, but there’s a lot more retail than I had anticipated. Shops and cafés are growing rapidly. But then again, everything in Vietnam is out of hand," says Claire.

Much like Hanoi itself, Zone 9 is a work in progress but things are moving fast. The hum of drilling jackhammers echoes between the cracked walls, while signboards lie around waiting to be put up.

With so much shifting and changing going on in and around it, and with only a three-year lease to date, it is debatable whether Zone 9 will last the distance or simply be swept aside in Vietnam’s pursuit of a very non-communist idea of modernisation.

But for the time being, and again, like the city it exists in, it remains a diamond in the rough.

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These community homestays are changing how travellers experience Nepal

    After youth-led protests in 2025, this year Nepal elected a 35-year-old former rapper as Prime Minister. In a country where tourism is its biggest industry, what’s next for travellers? 

    In 1986, Nepal changed its clock. It had used India Standard Time since 1920 so, to differentiate, it wound its clock 15 minutes ahead of, not behind, its big-brother neighbour. Boss move. “Nepal is strongly opposed to the idea that our identity is connected to India,” says Community Homestay Network (CHN) guide Bikal Khanal.  

    Tharu dance
    Tharu dance is traditionally set to hand drums. (Credit: Kate Lewis)

    Today, Nepal is the only independent country with a 45-minute deviation to universal time; an oddity that’s become a symbol of national pride. The quirk is nearly as endearing as Kathmandu’s Tribhuvan airport where carved varnished wood and shiny red bricks rule. One sign points to a ‘Travelator’ and another to a ‘Grievance Handling Desk’ while visas are noisily stamped at customs for US dollars, cash only. When am I?  

    Nepal gray langur
    Spot the endemic Nepal gray langur. (Credit: Simon Urwin)

    The 15 or 45 minute anomaly sees me tap out completely on timezone calculations. Why bend my brain calculating if it’s quarter to or quarter past elsewhere when I’m in the honking here and now of Kathmandu where the air is high-altitude crisp, the prayer flags flutter and the street dogs howl?  

    How tourism is changing in Nepal

    Bardiya National Park
    Bardiya National Park is rich with wildlife. (Credit: Simon Urwin)

    India is not the only association many Nepalis would like to shake. With eight of the world’s 10 tallest mountains, including Mount Everest and Annapurna, Nepal has long attracted mountaineers and trekkers, and expedition numbers are continuing to rise.  

    Tourism is one of the country’s biggest sources of foreign currency, so this growth is not negative, per se. But according to Ang Tshering Lama, who co-founded Phaplu Mountain Bike Club, being reduced to a mere trekking destination is limiting.  

    “Trekking is just one layer of our identity,” says Ang. “When it becomes the dominant narrative, it limits how we’re seen and how we see ourselves.” Nepal’s recent success, however, in diverting trekkers to less-trafficked areas such as Manaslu mofuntain, where visitor numbers rose by 117 per cent last year, offers hope that tourism can diversify even more radically.   

    Local men in Bhada village
    Local men in Bhada village. (Credit: Simon Urwin)

    The founder of CHN, Shiva Dhakal, wants that change. “The whole idea of the Community Homestay Network is to promote experiences outside of trekking,” he says. “Community tourism changes lives and helps kids stay home instead of coming to the city or migrating to the Middle East.”  

    Ang grew up seeing people leave, “not because they wanted to but because there weren’t enough opportunities to stay”, he states. Yet from remote villages to living traditions; food, art, music and emerging subcultures, “there’s so much that’s not being seen.” 

    CHN is opening some of those doors. It doesn’t own, or fund, any homes. Rather, it promotes homestays to travellers on a single, slick platform, while fostering entrepreneurship in places where women, marginalised castes, Indigenous people and the youth stand to benefit the most.  

    A new generation demanding more

    Dalla Town Hall
    Dalla Town Hall, where volunteers discuss anti-poaching tactics. (Credit: Bheem Thapa)

    The future prospects of next-gen Nepalis can no longer be ignored. On a Kathmandu tour with 33-year-old guide Monica K.C, we pass buildings torched in the September 2025 ‘Gen Z protests’, including the Supreme Court and Parliament House. Seventy-two people died. “They were anti-corruption protests,” says Monica. “Politicians’ children are living a lavish life but the airports are crowded with youngsters leaving to find work.”  

    We stop in ‘little Tibet’ at the wondrous sixth-century Boudha Stupa. “The wheel of life is Buddhism in a nutshell,” says Monica. “Things such as hate, ignorance and anger keep you rotating around the wheel, so you must follow the principles of Buddhism to detach. If you can’t, there’s no nirvana for you.”  

    Boudha Stupa's prayer wheels
    Boudha Stupa’s prayer wheels are used to recite Buddhist prayers. (Credit: Kate Lewis)

    In a sun-drenched twist to the usual temple visit, we ascend the stupa’s sloping plinth and roam its whitewashed dome. Tendrils of diaphanous prayer flags stream from a steeple-like structure where the Buddha’s unblinking eyes stare out. No nirvana for you… 

    bouda stupa prayer flags
    Tibetan-style prayer flags embellish the whitewashed dome of Bouda Stupa, a Buddhist temple. (Credit: Kate Hennessy)

    The dome is delightfully free of guard rails or chiding from security. There is, however, a stern ‘No TikTok’ sign, perhaps in response to the youth’s newly flexed power. The booted-out Prime Minister, K.P. Sharma Oli, was replaced in a resounding election victory in March by 35-year-old Balendra Shah of the Rastriya Swatantra Party (RSP) – a former rapper and mayor of Kathmandu. The RSP’s manifesto indicates tourism is a priority, and that Nepal’s cultural identity in areas such as gastronomy will be strengthened.  

    Boudha Stupa vendors
    Vibrant souvenir shops and cafes around Boudha Stupa. (Credit: Kate Hennessy)

    A more confronting stop awaits at Pashupatinath Temple. Today is Bala Chaturdashi, a Hindu festival where thousands of devotees gather to honour their dead ancestors. Vendors hauling foam mattresses do a lucrative trade as people set up for a night of vigil. This includes burning the bodies of recently deceased relatives on bamboo pyres in the Bagmati River, which flows into the sacred Ganges.  

    A woman at annual Hindu festival Bala Chaturdashi
    A woman at annual Hindu festival Bala Chaturdashi, in Kathmandu. (Credit: Kate Hennessy)

    Wrapped in a shroud, the bodies are positioned with their heads facing north to the Himalayas where Lord Shiva resides. They’re covered with flowers and straw and set alight by male family members.  

    Hours later, the ashes are swept into the river where devotees will take a holy dip the next day. As much as Monica assures us it’s not voyeuristic to watch, I struggle to do so. “Here you see the reality of life because everyone ends up there,” she says, gesturing to the river.  

    Life unfiltered in the Terai region

    tharu woman
    Tharu woman and master weaver Parbati Chaudhary in Bhada Village. (Credit: Bheem Thapa)

    The reality of life needs processing time, which the western Terai region delivers in spades. The Terai is largely separated from India by the Karnali River and Bardiya National Park, where elephants, rhinos and the elusive Bengal tiger roam.  

    Once a nomadic tribe, the Indigenous Tharu people are now the largest ethnic group here. “They didn’t know their daily life was interesting for international travellers but they’re starting to understand now,” says CHN founder Shiva.  

    safari through Bardiya National Park
    Take a Jeep safari through Bardiya National Park. (Credit: Bheem Thapa)

    We fly Buddha Air to Dhangadhi airport and drive five hours to stay in Tharu homes. The journey to Bhada village is a blur of roadside fruit stalls, traffic-stopping sacred cows and fields sown with wheat, rice, mustard, spinach, cauliflower and potatoes. Nepal’s agriculture feeds only Nepal.  

    Marigolds
    Marigolds are an important part of Hindu rituals. (Credit: Simon Urwin)

    “The only thing we export is young people,” says our guide Bikal. As the light dims and we plunge evermore rural, mysterious mounds of compacted hay – some house-sized – loom like the creatures from Where The Wild Things Are. Even our trusty driver gets flummoxed by a dirt road that abruptly ends and we find ourselves hurtling across a paddock.  

    On arrival, some are ferried to mud-walled cottages greened by gourd creepers, with thatched roofs and rustic-chic mosquito nets. Myself and two others are ushered to the home of corner store owner, mechanic and mushroom farmer Man Kumar Chilaruwa and his wife Rajkumari.  

    community homestay entrance
    A warm welcome at a community homestay. (Credit: Simon Urwin)

    They escort us to a bunker-esque back building with steel doors and a folding security gate, behind which is gleaming linoleum, dolphin-printed tiles and a shower cavity that must be gingerly stepped through to reach the toilet.  

    The ceiling lights emit a rainbow of colours (the bathroom light gets stuck in, frankly, a quite frightening red). We’re nevertheless touched that our hosts invested in all this bling when the average salary is around $275 a month.  

    In the coming days, we participate in Tharu traditions such as making moonshine, dancing, weaving straw handicrafts and gold-panning. We’re fed well with staples of rice, mustard greens, lentil pancakes, daal, curried chicken and tomato chutney served on antibacterial saal leaves.  

    food at community homestay
    Dig in. (Credit: Kate Hennessy)

    Sonara community homestay president Indradevi Tharu tells us river snails are often served, and the boiled and pickled flesh of rats hunted in the rice fields. “Perhaps next time?” we say and all have a laugh.  

    The power of community homestays 

    community homestay owners in Nepal
    Barda community homestay owners Parbati Chaudhary and Ram Krishni Devi Chaudhary. (Credit: Simon Urwin)

    Immersing Western visitors in foreign cultural practices is not new. But with the Tharu, I never get that uneasy sensation that I’m being performed for. Despite being the only tourists, there’s no ‘othering’; just warm, composed and ultra-dignified welcomes. Like we’ve always been here.  

    “I love to have travellers in my village so I can see the world,” says local woman Parbati Chaudhary. “Why would I travel the world when the world comes to me?” 

    The graceful acceptance the Tharu offer, as well as the slow pace, works miracles on my frazzled nervous system. One day I even take a nap on a vacant homestay bed. 

    Sonara community room
    An authentic stay in the Sonara community. (Credit: Kate Hennessy)

    Roosters strut and goats bray as we sit on the ground in al fresco kitchens, rolling rice flour into cylinders steamed to make dhikri (dumplings). When water is needed, we fetch it using a hand-operated pump as a family of ducks strolls by, side-eying us like curious neighbours.  

    Animal lovers will delight in Tharu villages. Kind and resourceful inventions are everywhere, such as snacking stations where two posts lean together, with leafy boughs dangling on rope for baby goats to forage from.  

    CHN’s CEO, Aayusha Prasain, nods knowingly when one in our group says she cried when she left her host, Shayam Chaudhary, in Bhada. Shayam’s 17-year-old son, Prashant, had translated, which deepened the connection.  

    “Community tourism turns travel into a relationship, not a transaction,” says Aayusha. “It places decision-making power in the hands of local communities, especially women and youth.” Since 2018, CHN has hosted more than 4000 travellers from 52 countries in 408 households, and estimates women’s participation has increased by 381 per cent.  

    Elephant watch
    Elephant watch. (Credit: Simon Urwin)

    In the Bardiya community, where vexing human-animal conflict has been a balancing act for decades due to elephants raiding crops, long-time homestay operator Salik Ram Chaudhary says young people keep the older ones on their toes.  

    Gathering greens
    Gathering greens. (Credit: Bheem Thapa)

    “We can’t keep homestays stagnant,” he says. “We have to upgrade our service and redefine our product or young people won’t see it as an attractive business. If we can keep evolving with this travelling trend we’re confident the youths will stay and continue it.” 

    Back in Kathmandu, Monica explains that after the deaths of young protestors in September, a determination had spread to not let their sacrifice be in vain. “We want to keep holding the government accountable,” she says. “We don’t know what situation we’re facing, but we’re ready to face it.”  

    Interested in Nepal but prefer to experience it in total comfort? Read our guide to luxury travel in Nepal