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Akita: where you’ll find quintessential Japanese beauty

Head north from the pulsating heart of Tokyo to Akita, a region steeped in peculiar festivals, ancient traditions and quintessential Japanese beauty. By Leigh-Ann Pow

Most people’s first experience of Japan comes via the capital of Tokyo, a city I myself first visited when I was 16 years old and on a council exchange, going to school and staying with a host family.

Now, as then, I am fascinated by this city of 13.35 million, where exquisitely executed, centuries-old traditions are still slavishly adhered to while the modern, and often hyper-lit, is venerated and celebrated above all else.

But Tokyo doesn’t encapsulate the whole of Japan any more than New York is indicative of the whole of the US. This is a country rich in regional traditions – from food to customs to festivals – and local pride. So, on a recent visit I decided to go further afield, to the northern region of Akita at the top of the island of Honshu. It has its own brand of Japanese beauty and eccentricity, from stunning vistas of lakes and mountains to some of the weirdest festivals I have ever heard of.

Arriving at Akita airport to a temperature of –6ºC, the snow outside looked deep and pristine, although I am confidently told that the snow has in fact been light this year. This didn’t seem to diminish the influx of skiers when I arrive at Tazawako Ski Area, about an hour’s drive away.

While spots like Niseko and Hakuba are earning Japan a reputation for some pretty serious skiing action, here at Tazawako things are a lot less flashy and much more laid-back. It is the perfect spot for those who, like me, possess a little less prowess on the piste; the mostly Japanese clientele (locals rock up in the family car and get changed into their boots in the car park) make it feel like you are part of the local community and there is plenty of room on the slopes.

I manage to snow plough my way through a few runs before heading inside for lunch, a real highlight. There isn’t a burger or French fry on the menu, but rather all manner of steaming noodles served up fresh and hot in the communal dining room. I scour the menus, debating between ramen or soba, although I stay well clear of the ‘pork hormone yaki’, which I am convinced lost nothing in translation if the accompanying image is anything to go by. I decide on udon soup with tempura prawns, all of which is whipped up fresh. Sitting through lunch surrounded by local chatter (interspersed with one or two Aussie accents) is definitely my idea of what you would want a Japanese skiing experience to be.

Another drawcard to skiing at Tazawako is that it affords views of nearby Lake Tazawa, Japan’s deepest lake at 423 metres. Driving its perimeter, I am told the tale of the beautiful young woman who transformed into a dragon and now lives in its depths.

I stop at the most picturesque part of the shore, where a tiny Shinto shrine sits on the edge of the water weighed down by a blanket of snow, while across the lake the snow-capped mountains are perfectly reflected on its eerily still, mirror-like surface. I crunch through the ankle-deep snow to the best vantage point, and once still discover that the silence is otherworldly. It seems like sacrilege to pierce the solitude with the whir of my camera, but a view as gorgeous as this has to be captured for posterity.

When I can finally tear myself away from the vista I head to my home from home for the night: Taenoyu Ryokan. I am a huge fan of ryokans, traditional inns where you get a lesson in all things Japanese; everyone visiting the country should experience one at least once.

Taenoyu is absolutely gorgeous, wonderfully cosy and well appointed. The view from the picture window in my tatami room is of a cascading river and forest beyond, all drenched in winter white. The big drawcard here is the on-site onsen, natural hot spring baths with water warmed deep within the Earth.

While the change rooms and inside baths are segregated by gender (red curtains above the door denotes the women’s area, blue curtains for the men’s), the outside bath that nestles in the snow is mixed, catering to both men and women at the same time.

After steeping in the painfully hot waters for as long possible, most of my fellow guests (Japanese with some Chinese) at dinner opt to dress in the traditional yukata provided in their rooms, which I absolutely love.

Dinner itself is made up of a seemingly endless array of dishes, each one exquisitely executed and totally delicious. One of my favourites is the Akita specialty of kiritanpo, a moulded and grilled rice stick added to hot pots and stews to go all soft and soggy.

After a very comfortable sleep on a futon on the tatami, breakfast includes natto, a little package of fermented soy beans that smells none too appetising and looks even worse, with gelatinous threads coming off it when it is mixed together with a sweet syrup; it is a bit too challenging for me so I opt to eat everything but this.

The Akita area has a rich samurai tradition dating back centuries, and the lovely town of Kakunodate is a former stronghold of the warrior class. Today, only a few of the traditional houses they lived in survive.

I am shown around one by the owner, who is the twelfth generation of the family to reside there. The house features heirlooms of the family’s past, from maps and furniture to stunning traditional samurai armour.

On the walk to a nearby museum, the streets are lined with cherry trees, their vast cascading branches devoid of leaves in the current winter chill; it is easy to imagine how amazing they will look during cherry blossom season, which is hugely popular here.

Night of the Namahage

It takes a few hours to get to the Oga Peninsula by train, where I am travelling to experience the Namahage Sedo Festival.

My main reason for visiting Akita prefecture in the first place, the centuries-old festival is celebrated annually during the Lunar New Year and is the type of weird and wonderful experience you can possibly only have in Japan.

The festival involves young, single men dressing up in woven hay cloaks and boots, and beastly carved masks, going from house to house scaring the young local children into behaving by telling them that they will know if they are bad and will come back for them.

The ritual involves a lot of stamping of feet and banging on walls, with the head ogre carrying a book that supposedly lists children’s misdemeanours (kind of like Santa’s list only scarier).

The ogres are eventually placated by the offer of food and saké, and a promise from the often hysterical children that they will do as they are told. They then stamp their feet again to ward off bad luck and leave with a wheel of sticky rice, ready to make the children at the next house they visit cry and cower behind their parents. The men who take part have to be over 18 as most of them are good and drunk on the copious shots of saké they consume by the end of the night.

During the screening of a video of the whole process at the Namahage Museum I don’t know whether to laugh or be shocked by the sheer masochism of it all. I approach it as an anthropological kind of thing – a traditional example of different strokes for different folks – and busy myself viewing the extensive collection of vintage masks.

Back at Akita airport I discover just how proud the locals are of their unique traditions. There is a whole floor dedicated to selling the products that make this part of Japan so compelling, from packs of kiritanpo to smoky, flavoursome miso to little keyrings festooned with Hello Kitty dressed as a Namahage; take-home traditions of a weirdly wonderful place.

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Details

How to get there

Japan Airlines flies daily to Tokyo from Sydney (direct), Brisbane and Melbourne, with twice daily flights from Tokyo (Haneda) to Akita.

What to bring home

Where to start on this? Akita dog phone charms with little bells are everywhere in these parts, as are Namahage ones, my favourite of which were the Hello Kitty dressed as an ogre.
Also look out for lovely handmade Japanese woodblock paper and traditional lucky charms native to Akita made from straw.

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These community homestays are changing how travellers experience Nepal

    After youth-led protests in 2025, this year Nepal elected a 35-year-old former rapper as Prime Minister. In a country where tourism is its biggest industry, what’s next for travellers? 

    In 1986, Nepal changed its clock. It had used India Standard Time since 1920 so, to differentiate, it wound its clock 15 minutes ahead of, not behind, its big-brother neighbour. Boss move. “Nepal is strongly opposed to the idea that our identity is connected to India,” says Community Homestay Network (CHN) guide Bikal Khanal.  

    Tharu dance
    Tharu dance is traditionally set to hand drums. (Credit: Kate Lewis)

    Today, Nepal is the only independent country with a 45-minute deviation to universal time; an oddity that’s become a symbol of national pride. The quirk is nearly as endearing as Kathmandu’s Tribhuvan airport where carved varnished wood and shiny red bricks rule. One sign points to a ‘Travelator’ and another to a ‘Grievance Handling Desk’ while visas are noisily stamped at customs for US dollars, cash only. When am I?  

    Nepal gray langur
    Spot the endemic Nepal gray langur. (Credit: Simon Urwin)

    The 15 or 45 minute anomaly sees me tap out completely on timezone calculations. Why bend my brain calculating if it’s quarter to or quarter past elsewhere when I’m in the honking here and now of Kathmandu where the air is high-altitude crisp, the prayer flags flutter and the street dogs howl?  

    How tourism is changing in Nepal

    Bardiya National Park
    Bardiya National Park is rich with wildlife. (Credit: Simon Urwin)

    India is not the only association many Nepalis would like to shake. With eight of the world’s 10 tallest mountains, including Mount Everest and Annapurna, Nepal has long attracted mountaineers and trekkers, and expedition numbers are continuing to rise.  

    Tourism is one of the country’s biggest sources of foreign currency, so this growth is not negative, per se. But according to Ang Tshering Lama, who co-founded Phaplu Mountain Bike Club, being reduced to a mere trekking destination is limiting.  

    “Trekking is just one layer of our identity,” says Ang. “When it becomes the dominant narrative, it limits how we’re seen and how we see ourselves.” Nepal’s recent success, however, in diverting trekkers to less-trafficked areas such as Manaslu mofuntain, where visitor numbers rose by 117 per cent last year, offers hope that tourism can diversify even more radically.   

    Local men in Bhada village
    Local men in Bhada village. (Credit: Simon Urwin)

    The founder of CHN, Shiva Dhakal, wants that change. “The whole idea of the Community Homestay Network is to promote experiences outside of trekking,” he says. “Community tourism changes lives and helps kids stay home instead of coming to the city or migrating to the Middle East.”  

    Ang grew up seeing people leave, “not because they wanted to but because there weren’t enough opportunities to stay”, he states. Yet from remote villages to living traditions; food, art, music and emerging subcultures, “there’s so much that’s not being seen.” 

    CHN is opening some of those doors. It doesn’t own, or fund, any homes. Rather, it promotes homestays to travellers on a single, slick platform, while fostering entrepreneurship in places where women, marginalised castes, Indigenous people and the youth stand to benefit the most.  

    A new generation demanding more

    Dalla Town Hall
    Dalla Town Hall, where volunteers discuss anti-poaching tactics. (Credit: Bheem Thapa)

    The future prospects of next-gen Nepalis can no longer be ignored. On a Kathmandu tour with 33-year-old guide Monica K.C, we pass buildings torched in the September 2025 ‘Gen Z protests’, including the Supreme Court and Parliament House. Seventy-two people died. “They were anti-corruption protests,” says Monica. “Politicians’ children are living a lavish life but the airports are crowded with youngsters leaving to find work.”  

    We stop in ‘little Tibet’ at the wondrous sixth-century Boudha Stupa. “The wheel of life is Buddhism in a nutshell,” says Monica. “Things such as hate, ignorance and anger keep you rotating around the wheel, so you must follow the principles of Buddhism to detach. If you can’t, there’s no nirvana for you.”  

    Boudha Stupa's prayer wheels
    Boudha Stupa’s prayer wheels are used to recite Buddhist prayers. (Credit: Kate Lewis)

    In a sun-drenched twist to the usual temple visit, we ascend the stupa’s sloping plinth and roam its whitewashed dome. Tendrils of diaphanous prayer flags stream from a steeple-like structure where the Buddha’s unblinking eyes stare out. No nirvana for you… 

    bouda stupa prayer flags
    Tibetan-style prayer flags embellish the whitewashed dome of Bouda Stupa, a Buddhist temple. (Credit: Kate Hennessy)

    The dome is delightfully free of guard rails or chiding from security. There is, however, a stern ‘No TikTok’ sign, perhaps in response to the youth’s newly flexed power. The booted-out Prime Minister, K.P. Sharma Oli, was replaced in a resounding election victory in March by 35-year-old Balendra Shah of the Rastriya Swatantra Party (RSP) – a former rapper and mayor of Kathmandu. The RSP’s manifesto indicates tourism is a priority, and that Nepal’s cultural identity in areas such as gastronomy will be strengthened.  

    Boudha Stupa vendors
    Vibrant souvenir shops and cafes around Boudha Stupa. (Credit: Kate Hennessy)

    A more confronting stop awaits at Pashupatinath Temple. Today is Bala Chaturdashi, a Hindu festival where thousands of devotees gather to honour their dead ancestors. Vendors hauling foam mattresses do a lucrative trade as people set up for a night of vigil. This includes burning the bodies of recently deceased relatives on bamboo pyres in the Bagmati River, which flows into the sacred Ganges.  

    A woman at annual Hindu festival Bala Chaturdashi
    A woman at annual Hindu festival Bala Chaturdashi, in Kathmandu. (Credit: Kate Hennessy)

    Wrapped in a shroud, the bodies are positioned with their heads facing north to the Himalayas where Lord Shiva resides. They’re covered with flowers and straw and set alight by male family members.  

    Hours later, the ashes are swept into the river where devotees will take a holy dip the next day. As much as Monica assures us it’s not voyeuristic to watch, I struggle to do so. “Here you see the reality of life because everyone ends up there,” she says, gesturing to the river.  

    Life unfiltered in the Terai region

    tharu woman
    Tharu woman and master weaver Parbati Chaudhary in Bhada Village. (Credit: Bheem Thapa)

    The reality of life needs processing time, which the western Terai region delivers in spades. The Terai is largely separated from India by the Karnali River and Bardiya National Park, where elephants, rhinos and the elusive Bengal tiger roam.  

    Once a nomadic tribe, the Indigenous Tharu people are now the largest ethnic group here. “They didn’t know their daily life was interesting for international travellers but they’re starting to understand now,” says CHN founder Shiva.  

    safari through Bardiya National Park
    Take a Jeep safari through Bardiya National Park. (Credit: Bheem Thapa)

    We fly Buddha Air to Dhangadhi airport and drive five hours to stay in Tharu homes. The journey to Bhada village is a blur of roadside fruit stalls, traffic-stopping sacred cows and fields sown with wheat, rice, mustard, spinach, cauliflower and potatoes. Nepal’s agriculture feeds only Nepal.  

    Marigolds
    Marigolds are an important part of Hindu rituals. (Credit: Simon Urwin)

    “The only thing we export is young people,” says our guide Bikal. As the light dims and we plunge evermore rural, mysterious mounds of compacted hay – some house-sized – loom like the creatures from Where The Wild Things Are. Even our trusty driver gets flummoxed by a dirt road that abruptly ends and we find ourselves hurtling across a paddock.  

    On arrival, some are ferried to mud-walled cottages greened by gourd creepers, with thatched roofs and rustic-chic mosquito nets. Myself and two others are ushered to the home of corner store owner, mechanic and mushroom farmer Man Kumar Chilaruwa and his wife Rajkumari.  

    community homestay entrance
    A warm welcome at a community homestay. (Credit: Simon Urwin)

    They escort us to a bunker-esque back building with steel doors and a folding security gate, behind which is gleaming linoleum, dolphin-printed tiles and a shower cavity that must be gingerly stepped through to reach the toilet.  

    The ceiling lights emit a rainbow of colours (the bathroom light gets stuck in, frankly, a quite frightening red). We’re nevertheless touched that our hosts invested in all this bling when the average salary is around $275 a month.  

    In the coming days, we participate in Tharu traditions such as making moonshine, dancing, weaving straw handicrafts and gold-panning. We’re fed well with staples of rice, mustard greens, lentil pancakes, daal, curried chicken and tomato chutney served on antibacterial saal leaves.  

    food at community homestay
    Dig in. (Credit: Kate Hennessy)

    Sonara community homestay president Indradevi Tharu tells us river snails are often served, and the boiled and pickled flesh of rats hunted in the rice fields. “Perhaps next time?” we say and all have a laugh.  

    The power of community homestays 

    community homestay owners in Nepal
    Barda community homestay owners Parbati Chaudhary and Ram Krishni Devi Chaudhary. (Credit: Simon Urwin)

    Immersing Western visitors in foreign cultural practices is not new. But with the Tharu, I never get that uneasy sensation that I’m being performed for. Despite being the only tourists, there’s no ‘othering’; just warm, composed and ultra-dignified welcomes. Like we’ve always been here.  

    “I love to have travellers in my village so I can see the world,” says local woman Parbati Chaudhary. “Why would I travel the world when the world comes to me?” 

    The graceful acceptance the Tharu offer, as well as the slow pace, works miracles on my frazzled nervous system. One day I even take a nap on a vacant homestay bed. 

    Sonara community room
    An authentic stay in the Sonara community. (Credit: Kate Hennessy)

    Roosters strut and goats bray as we sit on the ground in al fresco kitchens, rolling rice flour into cylinders steamed to make dhikri (dumplings). When water is needed, we fetch it using a hand-operated pump as a family of ducks strolls by, side-eying us like curious neighbours.  

    Animal lovers will delight in Tharu villages. Kind and resourceful inventions are everywhere, such as snacking stations where two posts lean together, with leafy boughs dangling on rope for baby goats to forage from.  

    CHN’s CEO, Aayusha Prasain, nods knowingly when one in our group says she cried when she left her host, Shayam Chaudhary, in Bhada. Shayam’s 17-year-old son, Prashant, had translated, which deepened the connection.  

    “Community tourism turns travel into a relationship, not a transaction,” says Aayusha. “It places decision-making power in the hands of local communities, especially women and youth.” Since 2018, CHN has hosted more than 4000 travellers from 52 countries in 408 households, and estimates women’s participation has increased by 381 per cent.  

    Elephant watch
    Elephant watch. (Credit: Simon Urwin)

    In the Bardiya community, where vexing human-animal conflict has been a balancing act for decades due to elephants raiding crops, long-time homestay operator Salik Ram Chaudhary says young people keep the older ones on their toes.  

    Gathering greens
    Gathering greens. (Credit: Bheem Thapa)

    “We can’t keep homestays stagnant,” he says. “We have to upgrade our service and redefine our product or young people won’t see it as an attractive business. If we can keep evolving with this travelling trend we’re confident the youths will stay and continue it.” 

    Back in Kathmandu, Monica explains that after the deaths of young protestors in September, a determination had spread to not let their sacrifice be in vain. “We want to keep holding the government accountable,” she says. “We don’t know what situation we’re facing, but we’re ready to face it.”  

    Interested in Nepal but prefer to experience it in total comfort? Read our guide to luxury travel in Nepal