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Mumbai’s Irani cafes are the city’s best kept secret

Mumbai’s Irani cafes recreate, in miniature, the democratic nature of the city – while reminding us of the fragility and beauty of civic space.  
coloba waterfront
The Colaba waterfront, near the Gateway of India in Mumbai. (Image: Irjaliina Parvonpera)

At 8am, late in the Mumbai monsoon, a stillness falls over the Colaba Causeway, a 19th-century thoroughfare known for the cacophony of rickshaws, the garlanded street stalls, the pavements that surge with pedestrians. But cross the road and the Olympia Coffee House – conceived in 1918 by Syed Mohammed Merab, an Iranian businessman – is already bristling with life.  

Under the whirr of the ceiling fans, a team of men wearing perfectly pressed kurtas weave between the marble-topped tables. They ferry milky cups of masala chai to groups of office workers and couples who have chosen this place to meet, privacy something of a short supply in this metropolis of nearly 22 million.  

We linger over plates of keema, the spiced mincemeat that’s a mainstay of Mumbai kitchens. It’s served alongside aloo paratha, (breakfast flatbreads) stuffed with potato and glistening with butter. For a moment, it’s as if we’ve been transplanted into an older version of the city, where life is the sum of simple pleasures, rituals designed to be shared and savoured, unfolding at their own pace.  

The history of Mumbai’s Irani cafes 

Bombay High Court
The Bombay High Court building was built in the mid-19th century and has retained its name. (Image: Irjaliina Parvonpera)

In Mumbai, often still referred to by locals as Bombay, change comes quickly. Now, the rickshaw drivers take digital payments. There’s a gleaming bridge that connects Bandra, in the city’s west, to the southern peninsula of Colaba, like a mirage over the Arabian Sea.  

Mumbai’s Irani cafes were established by the wave of Parsi and sometimes Shia Muslim immigrants who arrived in the city from the late 19th century, fleeing persecution or seeking better prospects. To me, they aren’t just relics of a bygone era. They are symbols of the way the city reinvents itself without discarding its previous layers, the past and the present existing side by side.  

A closer look at cafe culture

Britannia & Co
Quirky cafes like Britannia & Co are part of Mumbai’s colourful fabric. (Image: Irjaliina Parvonpera)

Britannia & Co, in nearby Ballard Estate, unfolds on the ground floor of an elegant 1920s building by George Wittet, the Scottish architect who designed the Gateway of India. Here, you can try chicken berry pulao – a Persian recipe adapted for the Indian palate by the wife of Boman Kohinoor, the late former owner. His father, Rashid, a Parsi immigrant from Iran’s Yazd region, sought refuge in Bombay near the turn of the century.  

caramel custard
The famed caramel custard at Britannia & Co. (Image: Irjaliina Parvonpera)

Or you can sample caramel custard, introduced by Portuguese colonisers, on bentwood chairs imported from Poland under portraits of Gandhi and Queen Elizabeth – as if the cafe has internalised the city’s many cultural influences if only to play them back. 

Mumbai’s Parsi cafe
Britannia & Co is emblematic of Mumbai’s Parsi cafe culture. (Image: Irjaliina Parvonpera)

Mumbai, of course, has always blurred image and reality. At Bandstand, near the sea, the city’s newest migrants – from as far afield as Uttar Pradesh and Bihar – gaze at the mansions of billionaire Bollywood stars.  

At Irani cafe Jimmy Boy, which has stood, since 1925, on a leafy corner in Fort under a cheery striped awning, I admire a glass cabinet lined with cakes adorned with elaborate frosting. I eat akuri, eggs scrambled with chillies and tomatoes, beloved by Parsi households, followed by bun maska – a kind of sweet, pillowy bun best served alongside strong tea. An actor does the same, a film crew chronicling his every movement.  

Nostalgia in a rapidly changing city 

Yazdani Restaurant & Bakery
Yazdani Restaurant & Bakery is known for its soft, pillow-like bun maska. (Image: Irjaliina Parvonpera)

There were once more than 400 Irani cafes scattered across Mumbai and there are now fewer than 40. In this city, among the richest in the world, where somehow 40 per cent of the population faces insecure housing, these places emblemise all the fragility of civic space. 

Yazdani baked goods
Locals yearn for the baked goods from Yazdani. (Image: Irjaliina Parvonpera)

It’s easy to romanticise the Irani cafe. At the start of my days in Fort, I stop by Yazdani Restaurant & Bakery, now limited to takeaway, where the peeling turquoise paint and red signage recall the faded grandeur of a movie set. A baker, wearing a banyan – or white singlet – dispenses baked goods, handmade in a woodfired oven, for less than 20 rupees. 

A short walk from here, I remember, the famous Royal Bombay Yacht Club barred Indians from entering until 1958, eight years after Yazdani’s owner, an Iranian migrant called Meherwan Zend, started serving chai and soft, cardamom-laced biscuits called nankhatai to loyal patrons from all segments of society.  

They still queue here today: the crisp-shirted office workers, the judges wearing their robes, on break from the nearby high court. The barbers, who set up shop on the street corners, refuelling before their day of commerce – united on this pavement in the pursuit of simple pleasures, if only just for a moment.  

The best Irani cafes in Mumbai at a glance

Olympia Coffee House 

Olympia Coffee House
Mutton masala fry, fried eggs and chai at Olympia Coffee House. (Image: Irjaliina Parvonpera)

Kheema pav (a popular Mumbai street food) is religion at this much-loved Irani cafe, where the mirrored walls reflect local office workers and families from all corners of the city.    

Olympia coffee house servers
Servers clad in kurtas wait tables at Olympia Coffee House. (Image: Irjaliina Parvonpera)

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Cafe Mondegar  

Cloud-like omelettes and cold coffee are breakfast stalwarts at this charming South Colaba cafe, famous for murals by lauded Goan artist Mario Miranda.  

Yazdani restaurant & Bakery    

Yazdani
Yazdani is an iconic Iranian restaurant and bakery in Mumbai. (Image: Irjaliina Parvonpera)

This pocket-sized bakery, marked by red signage and a peeling turquoise facade, is synonymous with the city’s favourite baked goods: from khari biscuits to mawa cakes.  

Good Luck Cafe  

This Bandra cafe, near Mehboob film studios, nods to a pre-independence Bombay, its bun maska an antidote to a neighbourhood caught between old and new.  

Kyani & Co.  

Kyani & Co
Bun maska, mawa cake and chai at Kyani & Co. (Image: Irjaliina Parvonpera)

An airy Marine Lines institution, where locals on wooden tables and bentwood chairs linger over egg bhurji and cups of sweet Irani chai. 

Jimmy Boy 

Jimmy Boy
A traditional Parsi spread at Jimmy Boy. (Image: Irjaliina Parvonpera)

Jimmy Boy’s Fort location closed temporarily in June 2025 but is due to reopen. Meanwhile, the smaller Mahim outpost of the century-old institution offers junglee sandwiches, flaky pastries and traditional Parsi cuisine.  

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These community homestays are changing how travellers experience Nepal

    After youth-led protests in 2025, this year Nepal elected a 35-year-old former rapper as Prime Minister. In a country where tourism is its biggest industry, what’s next for travellers? 

    In 1986, Nepal changed its clock. It had used India Standard Time since 1920 so, to differentiate, it wound its clock 15 minutes ahead of, not behind, its big-brother neighbour. Boss move. “Nepal is strongly opposed to the idea that our identity is connected to India,” says Community Homestay Network (CHN) guide Bikal Khanal.  

    Tharu dance
    Tharu dance is traditionally set to hand drums. (Credit: Kate Lewis)

    Today, Nepal is the only independent country with a 45-minute deviation to universal time; an oddity that’s become a symbol of national pride. The quirk is nearly as endearing as Kathmandu’s Tribhuvan airport where carved varnished wood and shiny red bricks rule. One sign points to a ‘Travelator’ and another to a ‘Grievance Handling Desk’ while visas are noisily stamped at customs for US dollars, cash only. When am I?  

    Nepal gray langur
    Spot the endemic Nepal gray langur. (Credit: Simon Urwin)

    The 15 or 45 minute anomaly sees me tap out completely on timezone calculations. Why bend my brain calculating if it’s quarter to or quarter past elsewhere when I’m in the honking here and now of Kathmandu where the air is high-altitude crisp, the prayer flags flutter and the street dogs howl?  

    How tourism is changing in Nepal

    Bardiya National Park
    Bardiya National Park is rich with wildlife. (Credit: Simon Urwin)

    India is not the only association many Nepalis would like to shake. With eight of the world’s 10 tallest mountains, including Mount Everest and Annapurna, Nepal has long attracted mountaineers and trekkers, and expedition numbers are continuing to rise.  

    Tourism is one of the country’s biggest sources of foreign currency, so this growth is not negative, per se. But according to Ang Tshering Lama, who co-founded Phaplu Mountain Bike Club, being reduced to a mere trekking destination is limiting.  

    “Trekking is just one layer of our identity,” says Ang. “When it becomes the dominant narrative, it limits how we’re seen and how we see ourselves.” Nepal’s recent success, however, in diverting trekkers to less-trafficked areas such as Manaslu mofuntain, where visitor numbers rose by 117 per cent last year, offers hope that tourism can diversify even more radically.   

    Local men in Bhada village
    Local men in Bhada village. (Credit: Simon Urwin)

    The founder of CHN, Shiva Dhakal, wants that change. “The whole idea of the Community Homestay Network is to promote experiences outside of trekking,” he says. “Community tourism changes lives and helps kids stay home instead of coming to the city or migrating to the Middle East.”  

    Ang grew up seeing people leave, “not because they wanted to but because there weren’t enough opportunities to stay”, he states. Yet from remote villages to living traditions; food, art, music and emerging subcultures, “there’s so much that’s not being seen.” 

    CHN is opening some of those doors. It doesn’t own, or fund, any homes. Rather, it promotes homestays to travellers on a single, slick platform, while fostering entrepreneurship in places where women, marginalised castes, Indigenous people and the youth stand to benefit the most.  

    A new generation demanding more

    Dalla Town Hall
    Dalla Town Hall, where volunteers discuss anti-poaching tactics. (Credit: Bheem Thapa)

    The future prospects of next-gen Nepalis can no longer be ignored. On a Kathmandu tour with 33-year-old guide Monica K.C, we pass buildings torched in the September 2025 ‘Gen Z protests’, including the Supreme Court and Parliament House. Seventy-two people died. “They were anti-corruption protests,” says Monica. “Politicians’ children are living a lavish life but the airports are crowded with youngsters leaving to find work.”  

    We stop in ‘little Tibet’ at the wondrous sixth-century Boudha Stupa. “The wheel of life is Buddhism in a nutshell,” says Monica. “Things such as hate, ignorance and anger keep you rotating around the wheel, so you must follow the principles of Buddhism to detach. If you can’t, there’s no nirvana for you.”  

    Boudha Stupa's prayer wheels
    Boudha Stupa’s prayer wheels are used to recite Buddhist prayers. (Credit: Kate Lewis)

    In a sun-drenched twist to the usual temple visit, we ascend the stupa’s sloping plinth and roam its whitewashed dome. Tendrils of diaphanous prayer flags stream from a steeple-like structure where the Buddha’s unblinking eyes stare out. No nirvana for you… 

    bouda stupa prayer flags
    Tibetan-style prayer flags embellish the whitewashed dome of Bouda Stupa, a Buddhist temple. (Credit: Kate Hennessy)

    The dome is delightfully free of guard rails or chiding from security. There is, however, a stern ‘No TikTok’ sign, perhaps in response to the youth’s newly flexed power. The booted-out Prime Minister, K.P. Sharma Oli, was replaced in a resounding election victory in March by 35-year-old Balendra Shah of the Rastriya Swatantra Party (RSP) – a former rapper and mayor of Kathmandu. The RSP’s manifesto indicates tourism is a priority, and that Nepal’s cultural identity in areas such as gastronomy will be strengthened.  

    Boudha Stupa vendors
    Vibrant souvenir shops and cafes around Boudha Stupa. (Credit: Kate Hennessy)

    A more confronting stop awaits at Pashupatinath Temple. Today is Bala Chaturdashi, a Hindu festival where thousands of devotees gather to honour their dead ancestors. Vendors hauling foam mattresses do a lucrative trade as people set up for a night of vigil. This includes burning the bodies of recently deceased relatives on bamboo pyres in the Bagmati River, which flows into the sacred Ganges.  

    A woman at annual Hindu festival Bala Chaturdashi
    A woman at annual Hindu festival Bala Chaturdashi, in Kathmandu. (Credit: Kate Hennessy)

    Wrapped in a shroud, the bodies are positioned with their heads facing north to the Himalayas where Lord Shiva resides. They’re covered with flowers and straw and set alight by male family members.  

    Hours later, the ashes are swept into the river where devotees will take a holy dip the next day. As much as Monica assures us it’s not voyeuristic to watch, I struggle to do so. “Here you see the reality of life because everyone ends up there,” she says, gesturing to the river.  

    Life unfiltered in the Terai region

    tharu woman
    Tharu woman and master weaver Parbati Chaudhary in Bhada Village. (Credit: Bheem Thapa)

    The reality of life needs processing time, which the western Terai region delivers in spades. The Terai is largely separated from India by the Karnali River and Bardiya National Park, where elephants, rhinos and the elusive Bengal tiger roam.  

    Once a nomadic tribe, the Indigenous Tharu people are now the largest ethnic group here. “They didn’t know their daily life was interesting for international travellers but they’re starting to understand now,” says CHN founder Shiva.  

    safari through Bardiya National Park
    Take a Jeep safari through Bardiya National Park. (Credit: Bheem Thapa)

    We fly Buddha Air to Dhangadhi airport and drive five hours to stay in Tharu homes. The journey to Bhada village is a blur of roadside fruit stalls, traffic-stopping sacred cows and fields sown with wheat, rice, mustard, spinach, cauliflower and potatoes. Nepal’s agriculture feeds only Nepal.  

    Marigolds
    Marigolds are an important part of Hindu rituals. (Credit: Simon Urwin)

    “The only thing we export is young people,” says our guide Bikal. As the light dims and we plunge evermore rural, mysterious mounds of compacted hay – some house-sized – loom like the creatures from Where The Wild Things Are. Even our trusty driver gets flummoxed by a dirt road that abruptly ends and we find ourselves hurtling across a paddock.  

    On arrival, some are ferried to mud-walled cottages greened by gourd creepers, with thatched roofs and rustic-chic mosquito nets. Myself and two others are ushered to the home of corner store owner, mechanic and mushroom farmer Man Kumar Chilaruwa and his wife Rajkumari.  

    community homestay entrance
    A warm welcome at a community homestay. (Credit: Simon Urwin)

    They escort us to a bunker-esque back building with steel doors and a folding security gate, behind which is gleaming linoleum, dolphin-printed tiles and a shower cavity that must be gingerly stepped through to reach the toilet.  

    The ceiling lights emit a rainbow of colours (the bathroom light gets stuck in, frankly, a quite frightening red). We’re nevertheless touched that our hosts invested in all this bling when the average salary is around $275 a month.  

    In the coming days, we participate in Tharu traditions such as making moonshine, dancing, weaving straw handicrafts and gold-panning. We’re fed well with staples of rice, mustard greens, lentil pancakes, daal, curried chicken and tomato chutney served on antibacterial saal leaves.  

    food at community homestay
    Dig in. (Credit: Kate Hennessy)

    Sonara community homestay president Indradevi Tharu tells us river snails are often served, and the boiled and pickled flesh of rats hunted in the rice fields. “Perhaps next time?” we say and all have a laugh.  

    The power of community homestays 

    community homestay owners in Nepal
    Barda community homestay owners Parbati Chaudhary and Ram Krishni Devi Chaudhary. (Credit: Simon Urwin)

    Immersing Western visitors in foreign cultural practices is not new. But with the Tharu, I never get that uneasy sensation that I’m being performed for. Despite being the only tourists, there’s no ‘othering’; just warm, composed and ultra-dignified welcomes. Like we’ve always been here.  

    “I love to have travellers in my village so I can see the world,” says local woman Parbati Chaudhary. “Why would I travel the world when the world comes to me?” 

    The graceful acceptance the Tharu offer, as well as the slow pace, works miracles on my frazzled nervous system. One day I even take a nap on a vacant homestay bed. 

    Sonara community room
    An authentic stay in the Sonara community. (Credit: Kate Hennessy)

    Roosters strut and goats bray as we sit on the ground in al fresco kitchens, rolling rice flour into cylinders steamed to make dhikri (dumplings). When water is needed, we fetch it using a hand-operated pump as a family of ducks strolls by, side-eying us like curious neighbours.  

    Animal lovers will delight in Tharu villages. Kind and resourceful inventions are everywhere, such as snacking stations where two posts lean together, with leafy boughs dangling on rope for baby goats to forage from.  

    CHN’s CEO, Aayusha Prasain, nods knowingly when one in our group says she cried when she left her host, Shayam Chaudhary, in Bhada. Shayam’s 17-year-old son, Prashant, had translated, which deepened the connection.  

    “Community tourism turns travel into a relationship, not a transaction,” says Aayusha. “It places decision-making power in the hands of local communities, especially women and youth.” Since 2018, CHN has hosted more than 4000 travellers from 52 countries in 408 households, and estimates women’s participation has increased by 381 per cent.  

    Elephant watch
    Elephant watch. (Credit: Simon Urwin)

    In the Bardiya community, where vexing human-animal conflict has been a balancing act for decades due to elephants raiding crops, long-time homestay operator Salik Ram Chaudhary says young people keep the older ones on their toes.  

    Gathering greens
    Gathering greens. (Credit: Bheem Thapa)

    “We can’t keep homestays stagnant,” he says. “We have to upgrade our service and redefine our product or young people won’t see it as an attractive business. If we can keep evolving with this travelling trend we’re confident the youths will stay and continue it.” 

    Back in Kathmandu, Monica explains that after the deaths of young protestors in September, a determination had spread to not let their sacrifice be in vain. “We want to keep holding the government accountable,” she says. “We don’t know what situation we’re facing, but we’re ready to face it.”  

    Interested in Nepal but prefer to experience it in total comfort? Read our guide to luxury travel in Nepal