hero media

How a pilgrimage through Bhutan’s mountains sparked a spiritual reset 

Traversing cliffside monasteries, fertility temples and mountain fortresses, a journey through the Kingdom of Bhutan reveals a spirituality rich with joyful contradictions.  

I’ve been trekking for hours, ascending through mist that curls around the mountain like tendrils of incense smoke. Breathless, I arrive at one of Bhutan’s holiest sites: Paro Taktsang, or Tiger’s Nest – a 17th-century monastery hewn directly into the Himalayan mountainside.  

The sacred cave it’s built around has been a pilgrimage site since the 8th century, believed to be the birthplace of Vajrayana Buddhism in Bhutan. But when I step inside the monastery’s stone walls, awe gives way to fear. 

Inside the sacred rituals of Tiger’s Nest monastery 

Bhutan's spirituality
The Himalayan country is a whirl of colour as well as deep spirituality (Credit: Jeremy Zafiropoulos)

Inside, a prayer chamber hums with the low hypnotic drone of crimson-robed pilgrims chanting. Brilliant, psychedelic-coloured textiles hang from the ceiling, framing a statue of a wrathful deity at the centre of the room.  

The figure, Dorje Drolo, is depicted with a ferocious snarl and three bulging eyes. It feels as though his gaze is fixed right on me. Every few minutes, the pilgrims raise a peculiar instrument to their lips and play a note in unison – a shrill, blood-curdling sound like a clarion call for the end of the world. I later learn the instrument is a kangling – a trumpet fashioned from a human femur. 

 hike up to Tiger’s Nest
The hike up to Tiger’s Nest is decorated with prayer flags. (Credit: Jeremy Zafiropoulos)

“It is customary to pray three times," my guide, Sangay Wangdi, tells me. “Copy me." I do – prostrating myself before the wrathful figure, bowing until my forehead touches the cool, timber floor. The pilgrims are summoning wrathful spirits, Sangay explains, to appease and subdue them. Many have travelled from across Bhutan to recite 100,000 prayers – a ritual that can take weeks, even months, to complete. 

lady having deep prayer
Deep prayer is part of the fabric of everyday life. (Credit: Jeremy Zafiropoulos)

We leave the monastery and begin the long hike back down the mountain. My nervous heart rate recovers as I inhale the resinous scent of the pine forest mixed with the sweet, peppery trace of incense drifting from above. As we descend, Sangay explains that the fear I felt at the monastery isn’t unusual.  

Understanding Vajrayana Buddhism in Bhutan 

local temple in Bumthang
A small local temple in Bumthang. (Credit: Jeremy Zafiropoulos)

In Buddhism, summoning, acknowledging and appeasing wrathful spirits is a way of clearing obstacles on the path to enlightenment. “It’s like disciplining a child," Sangay explains. “Not everyone responds to softness. Sometimes, you need to be shocked out of ignorance." 

Here in Bhutan – the world’s last independent bastion of Vajrayana Buddhism – things are inverted. Fear is sacred. Death is folded into life. And even sexuality is conceived of differently, with decorative phalluses commonly painted on dwellings and shopfronts, said to bring blessings to those inside. 

A monk in a monastery
A monk in a stunning rural monastery. (Credit: Jeremy Zafiropoulos)

A stray dog with a chestnut coat ambles towards us as we walk. “In Buddhism, we believe dogs will be reincarnated as humans in the next life," Sangay says. “That’s why they’re so friendly." The little creature certainly seems affable, falling into step beside our group as we descend the mountain. 

Recovering in luxury at Six Senses Paro 

Six Senses Bumthang
Six Senses Bumthang sits respectfully in nature. (Credit: Jeremy Zafiropoulos)

Returning to my luxury stay at Six Senses Paro is just the salve I need after the long day’s hike. When I arrive, the monastery neighbouring the resort is alive with chanting and the beating of drums – it’s a school for “kid monks", Sangay tells me – and sure enough, the washing line out front is strung with little crimson robes. 

The resort, which overlooks the Paro Valley, feels like the corporeal counterpart to the spiritual environment I’ve just encountered. Upon returning, I’m ushered into a quiet lounge, where a peppermint-oil foot massage eases my aching muscles. Later, in the spa, a singing bowl is placed upon my spine, with massage therapist Sonam drawing out its deep vibrations as she hums a protective chant for my spirit. 

But the best restoration arrives at dinner. Bhutanese food is earthy and grounded, equal parts nourishing and delicious. Umami-rich bone broth, a local staple, arrives first. There’s nutty red rice, roasted Himalayan trout from the Haa Valley and plump house-made momos packed with juicy filling.  

Drying chillies in Bhutan
Drying chillies is a fixture of Bhutanese households. (Credit: Jeremy Zafiropoulos)

Best of all is the fiery chilli ezay, a Bhutanese speciality that’s served with everything. When I tell the chef how much I love it, she returns with a printed recipe and a packed jar for me to take home. It’s a small gesture that captures Bhutanese hospitality: warm, inviting and deeply generous. 

Onboard for one of the world’s most difficult landings 

Paro Taktsang
Sacred monastery Paro Taktsang (Tiger’s Nest) is perched on a mountain face. (Credit: Jeremy Zafiropoulos)

Bhutan is one of the most difficult countries to reach, due to its single international airport in Paro, considered among the most challenging landings in the world – there are only around 50 pilots certified to fly in and out. A second international airport is expected to open in 2029, alongside the development of a new experimental ‘Mindfulness City’ built around Bhutan’s ‘Gross National Happiness’ philosophy. 

My introduction to Bhutan had begun from the air just a few days earlier. From the plane, I could already make out rainbow prayer banners on the ground below, so densely clustered they were visible from among the clouds. Our plane wove between steep Himalayan peaks, heading towards the sprawling Paro Valley cleaved by a twisting rope of milky blue river. 

As we began our descent, the pilot came in over the speaker: “We’re going to attempt a landing," he’d said, pausing. “If conditions don’t allow… well… we’ll see." The cabin fell silent. But moments later, the wheels touched down smoothly and the tension dissolved just as quickly as it had formed. 

Once I’m off the plane, Bhutan reveals its character immediately. Even the airport is covered in intricate, brightly coloured murals – a feature that’s repeated across temples, homes and public buildings everywhere in the country. These murals are layered with symbols within symbols: lotus flowers, animals and deities drawn from centuries of scripture and tradition. It would take a lifetime to understand them all. I have barely more than a week. 

A guided tour of mountains and monasteries 

Bhutan guides
Friendly driver Namgay Dorji and knowledgeable guide Sangay Wangdi. (Credit: Jeremy Zafiropoulos)

As we drive deeper into the heart of the country, the road switchbacks and zig-zags while we scale mountains. But our perennially cheerful driver, Namgay Dorji, handles the ascent with practised ease. We pass golden rice paddies and fields flushed pink with Himalayan flowers.  

The mountains here are so steep that if you were to trip, you would not fall, but simply drop. Nunneries and monasteries cling impossibly to the slopes, some appearing almost vertical. Every so often, we stop for cows wandering freely across the road, completely unbothered by the traffic. “They don’t even move for the king," Sangay chuckles. 

We’re heading for Bumthang, the spiritual and pastoral heart of Bhutan. Here, apple orchards dot the landscape and webs of prayer flags stretch across rivers. The air is fragrant with flowers, incense and wild hemp growing by the roadside, the wild scent carried by the breeze.  

practicing for a festival
Villagers practise for an upcoming festival. (Credit: Jeremy Zafiropoulos)

This region is home to some of Bhutan’s oldest and most sacred sites, but the scene that leaves the deepest impression on me unfolds at a small local temple. We arrive just as villagers are rehearsing performances for an upcoming tsechu – a major religious masked festival. 

Men gather in the temple courtyard, chanting and moving in rhythm as they beat hand-held drums, ceremonial drumsticks cutting arcs through the air. In another cloister, women practise traditional dances, their movements fluid and elegant as they perform to the low twang of a traditional Bhutanese lute. 

Technicoloured handwoven robes worn by women
Technicoloured handwoven robes paired with pointed headwear are worn by the Indigenous Layap women. (Credit: Jeremy Zafiropoulos)

Everything in Bhutan is always turning. Elderly men and women circle stupas, twisting prayer wheels in their hands as they murmur mantras. Murders of crows wheel high above mountain monasteries and fortresses. And along temple walls, prayer wheels spin continuously, their bells chiming softly as they release prayers into the air. 

After a day of exploring, I return to Six Senses Bumthang to find a traditional hot stone bath already prepared for me. In this traditional therapy, fire-heated river stones are lowered into water infused with locally gathered mugwort, a medicinal herb long used in Bhutanese healing practices. The heat is said to draw out the stone’s minerals, and I swear I can feel its benefits sinking deep into my skin. 

Weekly travel news, experiences
insider tips, offers,
and more.

A final glimpse of Bhutan’s unique spiritual traditions 

views in Punakha
Verdant views in Punakha. (Credit: Jeremy Zafiropoulos)

Our journey ends in the Punakha Valley. It’s much lower and noticeably hotter here, almost tropical. I’m staying at the luxurious andBeyond Punakha River Lodge, where a handful of cabins dressed in gorgeous Bhutanese crafts are tucked along the riverbank. I can hear the roar of the river from the balcony, and I keep my eyes out for monkeys – known to make surprise appearances in the surrounding trees. 

Many tourists and pilgrims travel to this region to visit the fertility temple, Chimi Lhakhang; its blessings believed to help couples conceive. As I walk towards it, I notice a woman who has made the pilgrimage.  

She’s midway through a fertility ritual, having strapped an enormous bronze phallus to her back, and is encircling the temple three times. Inside, I find a book heavy with photos of babies and letters sent in from couples around the world, thanking the priests for helping them bring their children into the world. 

Sangay explains this temple is dedicated to Drukpa Kunley, a 15th-century Buddhist saint known as the ‘Divine Madman’ who used humour and sexuality in his teachings to cut through spiritual ego. It’s a reminder of how multifaceted spirituality is in Bhutan: mystical, frightening, joyful, serious, irreverent and funny, all at once. 

Punakha Dzong
Punakha Dzong sits at the confluence of two mighty rivers. (Credit: Jeremy Zafiropoulos)

The last place we visit is Punakha Dzong at the confluence of two rivers. Inside, Sangay takes us through the intricate murals on the wall that detail the life of Buddha. “We all have a seed of Buddhahood within us," he says. “It’s about how you nurture it. We believe that every animal has been our parent in one incarnation – and that we have been its child." 

Outside, a chicken squawks from the roof of the fortress, ruffling its feathers and flapping its little wings. My parent in a previous incarnation; my child in one to come. I believe it – Bhutan has shown me that reverence and sanctity live in the most unexpected of places. 

Everything you need to know about visiting Bhutan 

Amankora dance performance
A masked dance performance at Amankora. (Credit: Jeremy Zafiropoulos)

Bhutan’s one international airport is in Paro. International flights operate exclusively with Bhutan Airlines or Drukair (you can also explore Bhutan with Druk Asia, who offer on the ground tours), typically connecting via regional hubs such as Bangkok, Delhi and Kathmandu. A second international airport is slated to open in late 2029 as part of Bhutan’s Gelephu Mindfulness City project. 

All foreign visitors must travel in Bhutan with a licensed guide. Arrange through a Bhutanese tour operator or directly via hotels, who can secure the required guide and driver for your itinerary. All tourists are required to pay a Sustainable Development Fee of US$100 per person, per night, which contributes to local sustainability initiatives. 

Staying in Bhutan 

Punakha River Lodge
Crafts adorn the interiors at andBeyond’s Punakha River Lodge. (Credit: andBeyond Punakha River Lodge)

Bhutan’s luxury accommodation scene is dominated by three five-star hotel brands. Aman and Six Senses offer multiple stays throughout the country. The Amankora circuit and Six Senses Bhutan each comprise five lodges spread across the country’s main valleys – Paro, Thimphu, Punakha, Gangtey and Bumthang. Both properties are full-board. andBeyond Punakha River Lodge is a standalone luxury option in Punakha, known for its immersive, all-inclusive stay and curated ‘surprise’ experiences. 

Want to see more stories from International Traveller in your Google search results?

  1. Click here to set International Traveller as a preferred source.
  2. Tick the box next to "International Traveller". That's it.
hero media

These community homestays are changing how travellers experience Nepal

    After youth-led protests in 2025, this year Nepal elected a 35-year-old former rapper as Prime Minister. In a country where tourism is its biggest industry, what’s next for travellers? 

    In 1986, Nepal changed its clock. It had used India Standard Time since 1920 so, to differentiate, it wound its clock 15 minutes ahead of, not behind, its big-brother neighbour. Boss move. “Nepal is strongly opposed to the idea that our identity is connected to India,” says Community Homestay Network (CHN) guide Bikal Khanal.  

    Tharu dance
    Tharu dance is traditionally set to hand drums. (Credit: Kate Lewis)

    Today, Nepal is the only independent country with a 45-minute deviation to universal time; an oddity that’s become a symbol of national pride. The quirk is nearly as endearing as Kathmandu’s Tribhuvan airport where carved varnished wood and shiny red bricks rule. One sign points to a ‘Travelator’ and another to a ‘Grievance Handling Desk’ while visas are noisily stamped at customs for US dollars, cash only. When am I?  

    Nepal gray langur
    Spot the endemic Nepal gray langur. (Credit: Simon Urwin)

    The 15 or 45 minute anomaly sees me tap out completely on timezone calculations. Why bend my brain calculating if it’s quarter to or quarter past elsewhere when I’m in the honking here and now of Kathmandu where the air is high-altitude crisp, the prayer flags flutter and the street dogs howl?  

    How tourism is changing in Nepal

    Bardiya National Park
    Bardiya National Park is rich with wildlife. (Credit: Simon Urwin)

    India is not the only association many Nepalis would like to shake. With eight of the world’s 10 tallest mountains, including Mount Everest and Annapurna, Nepal has long attracted mountaineers and trekkers, and expedition numbers are continuing to rise.  

    Tourism is one of the country’s biggest sources of foreign currency, so this growth is not negative, per se. But according to Ang Tshering Lama, who co-founded Phaplu Mountain Bike Club, being reduced to a mere trekking destination is limiting.  

    “Trekking is just one layer of our identity,” says Ang. “When it becomes the dominant narrative, it limits how we’re seen and how we see ourselves.” Nepal’s recent success, however, in diverting trekkers to less-trafficked areas such as Manaslu mofuntain, where visitor numbers rose by 117 per cent last year, offers hope that tourism can diversify even more radically.   

    Local men in Bhada village
    Local men in Bhada village. (Credit: Simon Urwin)

    The founder of CHN, Shiva Dhakal, wants that change. “The whole idea of the Community Homestay Network is to promote experiences outside of trekking,” he says. “Community tourism changes lives and helps kids stay home instead of coming to the city or migrating to the Middle East.”  

    Ang grew up seeing people leave, “not because they wanted to but because there weren’t enough opportunities to stay”, he states. Yet from remote villages to living traditions; food, art, music and emerging subcultures, “there’s so much that’s not being seen.” 

    CHN is opening some of those doors. It doesn’t own, or fund, any homes. Rather, it promotes homestays to travellers on a single, slick platform, while fostering entrepreneurship in places where women, marginalised castes, Indigenous people and the youth stand to benefit the most.  

    A new generation demanding more

    Dalla Town Hall
    Dalla Town Hall, where volunteers discuss anti-poaching tactics. (Credit: Bheem Thapa)

    The future prospects of next-gen Nepalis can no longer be ignored. On a Kathmandu tour with 33-year-old guide Monica K.C, we pass buildings torched in the September 2025 ‘Gen Z protests’, including the Supreme Court and Parliament House. Seventy-two people died. “They were anti-corruption protests,” says Monica. “Politicians’ children are living a lavish life but the airports are crowded with youngsters leaving to find work.”  

    We stop in ‘little Tibet’ at the wondrous sixth-century Boudha Stupa. “The wheel of life is Buddhism in a nutshell,” says Monica. “Things such as hate, ignorance and anger keep you rotating around the wheel, so you must follow the principles of Buddhism to detach. If you can’t, there’s no nirvana for you.”  

    Boudha Stupa's prayer wheels
    Boudha Stupa’s prayer wheels are used to recite Buddhist prayers. (Credit: Kate Lewis)

    In a sun-drenched twist to the usual temple visit, we ascend the stupa’s sloping plinth and roam its whitewashed dome. Tendrils of diaphanous prayer flags stream from a steeple-like structure where the Buddha’s unblinking eyes stare out. No nirvana for you… 

    bouda stupa prayer flags
    Tibetan-style prayer flags embellish the whitewashed dome of Bouda Stupa, a Buddhist temple. (Credit: Kate Hennessy)

    The dome is delightfully free of guard rails or chiding from security. There is, however, a stern ‘No TikTok’ sign, perhaps in response to the youth’s newly flexed power. The booted-out Prime Minister, K.P. Sharma Oli, was replaced in a resounding election victory in March by 35-year-old Balendra Shah of the Rastriya Swatantra Party (RSP) – a former rapper and mayor of Kathmandu. The RSP’s manifesto indicates tourism is a priority, and that Nepal’s cultural identity in areas such as gastronomy will be strengthened.  

    Boudha Stupa vendors
    Vibrant souvenir shops and cafes around Boudha Stupa. (Credit: Kate Hennessy)

    A more confronting stop awaits at Pashupatinath Temple. Today is Bala Chaturdashi, a Hindu festival where thousands of devotees gather to honour their dead ancestors. Vendors hauling foam mattresses do a lucrative trade as people set up for a night of vigil. This includes burning the bodies of recently deceased relatives on bamboo pyres in the Bagmati River, which flows into the sacred Ganges.  

    A woman at annual Hindu festival Bala Chaturdashi
    A woman at annual Hindu festival Bala Chaturdashi, in Kathmandu. (Credit: Kate Hennessy)

    Wrapped in a shroud, the bodies are positioned with their heads facing north to the Himalayas where Lord Shiva resides. They’re covered with flowers and straw and set alight by male family members.  

    Hours later, the ashes are swept into the river where devotees will take a holy dip the next day. As much as Monica assures us it’s not voyeuristic to watch, I struggle to do so. “Here you see the reality of life because everyone ends up there,” she says, gesturing to the river.  

    Life unfiltered in the Terai region

    tharu woman
    Tharu woman and master weaver Parbati Chaudhary in Bhada Village. (Credit: Bheem Thapa)

    The reality of life needs processing time, which the western Terai region delivers in spades. The Terai is largely separated from India by the Karnali River and Bardiya National Park, where elephants, rhinos and the elusive Bengal tiger roam.  

    Once a nomadic tribe, the Indigenous Tharu people are now the largest ethnic group here. “They didn’t know their daily life was interesting for international travellers but they’re starting to understand now,” says CHN founder Shiva.  

    safari through Bardiya National Park
    Take a Jeep safari through Bardiya National Park. (Credit: Bheem Thapa)

    We fly Buddha Air to Dhangadhi airport and drive five hours to stay in Tharu homes. The journey to Bhada village is a blur of roadside fruit stalls, traffic-stopping sacred cows and fields sown with wheat, rice, mustard, spinach, cauliflower and potatoes. Nepal’s agriculture feeds only Nepal.  

    Marigolds
    Marigolds are an important part of Hindu rituals. (Credit: Simon Urwin)

    “The only thing we export is young people,” says our guide Bikal. As the light dims and we plunge evermore rural, mysterious mounds of compacted hay – some house-sized – loom like the creatures from Where The Wild Things Are. Even our trusty driver gets flummoxed by a dirt road that abruptly ends and we find ourselves hurtling across a paddock.  

    On arrival, some are ferried to mud-walled cottages greened by gourd creepers, with thatched roofs and rustic-chic mosquito nets. Myself and two others are ushered to the home of corner store owner, mechanic and mushroom farmer Man Kumar Chilaruwa and his wife Rajkumari.  

    community homestay entrance
    A warm welcome at a community homestay. (Credit: Simon Urwin)

    They escort us to a bunker-esque back building with steel doors and a folding security gate, behind which is gleaming linoleum, dolphin-printed tiles and a shower cavity that must be gingerly stepped through to reach the toilet.  

    The ceiling lights emit a rainbow of colours (the bathroom light gets stuck in, frankly, a quite frightening red). We’re nevertheless touched that our hosts invested in all this bling when the average salary is around $275 a month.  

    In the coming days, we participate in Tharu traditions such as making moonshine, dancing, weaving straw handicrafts and gold-panning. We’re fed well with staples of rice, mustard greens, lentil pancakes, daal, curried chicken and tomato chutney served on antibacterial saal leaves.  

    food at community homestay
    Dig in. (Credit: Kate Hennessy)

    Sonara community homestay president Indradevi Tharu tells us river snails are often served, and the boiled and pickled flesh of rats hunted in the rice fields. “Perhaps next time?” we say and all have a laugh.  

    The power of community homestays 

    community homestay owners in Nepal
    Barda community homestay owners Parbati Chaudhary and Ram Krishni Devi Chaudhary. (Credit: Simon Urwin)

    Immersing Western visitors in foreign cultural practices is not new. But with the Tharu, I never get that uneasy sensation that I’m being performed for. Despite being the only tourists, there’s no ‘othering’; just warm, composed and ultra-dignified welcomes. Like we’ve always been here.  

    “I love to have travellers in my village so I can see the world,” says local woman Parbati Chaudhary. “Why would I travel the world when the world comes to me?” 

    The graceful acceptance the Tharu offer, as well as the slow pace, works miracles on my frazzled nervous system. One day I even take a nap on a vacant homestay bed. 

    Sonara community room
    An authentic stay in the Sonara community. (Credit: Kate Hennessy)

    Roosters strut and goats bray as we sit on the ground in al fresco kitchens, rolling rice flour into cylinders steamed to make dhikri (dumplings). When water is needed, we fetch it using a hand-operated pump as a family of ducks strolls by, side-eying us like curious neighbours.  

    Animal lovers will delight in Tharu villages. Kind and resourceful inventions are everywhere, such as snacking stations where two posts lean together, with leafy boughs dangling on rope for baby goats to forage from.  

    CHN’s CEO, Aayusha Prasain, nods knowingly when one in our group says she cried when she left her host, Shayam Chaudhary, in Bhada. Shayam’s 17-year-old son, Prashant, had translated, which deepened the connection.  

    “Community tourism turns travel into a relationship, not a transaction,” says Aayusha. “It places decision-making power in the hands of local communities, especially women and youth.” Since 2018, CHN has hosted more than 4000 travellers from 52 countries in 408 households, and estimates women’s participation has increased by 381 per cent.  

    Elephant watch
    Elephant watch. (Credit: Simon Urwin)

    In the Bardiya community, where vexing human-animal conflict has been a balancing act for decades due to elephants raiding crops, long-time homestay operator Salik Ram Chaudhary says young people keep the older ones on their toes.  

    Gathering greens
    Gathering greens. (Credit: Bheem Thapa)

    “We can’t keep homestays stagnant,” he says. “We have to upgrade our service and redefine our product or young people won’t see it as an attractive business. If we can keep evolving with this travelling trend we’re confident the youths will stay and continue it.” 

    Back in Kathmandu, Monica explains that after the deaths of young protestors in September, a determination had spread to not let their sacrifice be in vain. “We want to keep holding the government accountable,” she says. “We don’t know what situation we’re facing, but we’re ready to face it.”  

    Interested in Nepal but prefer to experience it in total comfort? Read our guide to luxury travel in Nepal